Now I am finally getting around to
documenting the things I learned on Saturday, the second and last day
of the conference.
John Feakes (which, in case anyone
missed Part 1 of this overview, was the principal speaker to the
youth present at the conference) started off the morning by defending
Biblical Creation. It was good of him to do so, and it was very
refreshing to hear someone defend a passage which is almost
universally rejected by non-believers and believers alike.
The first eleven chapters of Genesis
are practically dismissed as nonsense by not only the atheist world,
but by a vast multitude of Christians. However, if the first chapters
of Genesis are nonsense, the Cross of Christ is nullified. If God
used evolution to create the earth, then there was no point in our
Lord Jesus Christ coming to this earth and paying the price for our
rebellion against God. After all, in that view, God used that which
was not 'very good' (namely death and suffering) to bring about His
creation of living things. It makes God seem rather arbitrary and
self-contradictory, and we know that God is light and that in Him is
no darkness at all (1 John 1:5). Hence, attempts to harmonize
evolution with the Bible are not only foolish, but also on the verge
of being blasphemous.
Our next session presented by Mr.
Feakes focused on the defense of the Deity of Christ. In this
session, he presented a lot of internal biblical evidence that Jesus
Christ is the Son of God. He also spoke about the Trinity, and how
God is one being and three persons. His explanation made a lot of
sense to me. We as humans are one being and one person. An object is
one being but is not a person. God is one being and three persons –
the Father, Son, and Holy Ghost.
Mr. Feakes' final session revolved
around the Historicity of the Bible, specifically as pertaining to
the resurrection of our Lord Jesus Christ. He showed how compelling
the evidence was for His resurrection. Non-believers have resorted
to nonsense trying to explain His resurrection away – suggesting
that He did not fully die, His disciples had hallucinations, or
perhaps the disciples stole His body and claimed Him to be alive.
The evidence is so compelling that even some non-believers have
admitted that His disciples sincerely believed they had seen their
risen Lord. If not, why did 11 of them die martyr's deaths? Does a
person die for something He knows to be a lie?
Furthermore, it takes multiple
consecutive generations for a legend to fully develop. Many critics
and liberal scholars claim that Christians over time began to develop
ideas about Jesus being the Son of God, and so forth. But why then
do we see such early dates to the new testament documents which talk
about Jesus being the Son of God? All of the Gospels were written
before the end of the first century, and the so-called 'synoptic
gospels' (Matthew, Mark, and Luke, so called because of their
similarities) were written before the destruction of Jerusalem. So we
see that this argument by critics is nonsense.
This is no means a comprehensive
coverage of all that I learned, but rather some basics. There are a
good many places you can go to learn about that which I briefly
discussed above.
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